Were the Nephilim sons of God?
Fallen Angels? Giants of Genesis 6:4?
- A common belief which we share is that the "sons of
- God" who did marry the "daughters of men" were fallen angels.
Why did God send the judgment of the Flood in the days of Noah? The strange events recorded in Genesis 6 were understood by the ancient rabbinical sources, as well as the Septuagint translators, as referring to fallen angels procreating weird hybrid offspring with human women-known as the Nephilim. This was far more than simply a historical issue, the unique events leading to the Flood are a prerequisite to understanding the prophetic implications of our Lord's predictions regarding His Second Coming. This is believed to have happened both before the Flood and after the flood. In Israel at the time of David, and before this when the Hebrews were scouting the land - there were tribes of these Nephilim - Goliath the giant of Gath is one example. Early Church fathers also understood this to be the case. It appears that these fallen angels were active all over the world. These bizarre giants living on the earth are also echoed in the legends and myths of nearly every ancient culture. The ancient Greeks, the Egyptians, the Hindus, the South Sea Islanders, the American Indians, and most all the others have these legends.
The Hebrew word Nephelim (plural of nephel) (Nephilim) literally means "rejects". The Hebrew plural for Nephites would be "Nephi'im".
- Satan probably put this plan to interrupt Abraham's "seed into motion, as soon as it was made known that the Seed of the Woman (Christ) was to come through ABRAHAM.
- Bible Probe Note: Our use of the Word "irruption" in this article below means: act of rushing; act of breaking in; intrusion, raid; sudden increase.
- Genesis 6:4 (Original KJV):
- There were giants in the earth in those days; and also after that,
- when the sons of God came in unto the daughters of men, and
- they bare children to them, the same became mighty men which
- were of old, men of renown.
- Bible Probe Note: Note the words; "and also after that". This
- probably tells of two "irruptions" by Satan's seed. One before Noah's
- time and another after the flood. They were called “The Watchers” in The Book of Enoch.
Their descendents, called Nephilim (translated "giants"), were monsters of iniquity; and being superhuman in size and in their wicked character, had to be destroyed. Was this the one and only object of the Flood?
- Genesis 6:12 (Original KJV):
- And God looked upon the earth, and, behold, it was corrupt;
- for all flesh had corrupted his way upon the earth.
- Only Noah and his family had preserved their pedigree pure from Adam (Genesis 6:9). All the rest had become "corrupt" (shachath). The only remedy was to destroy it
- defacto (Latin for "in fact"), as it had become defacto destroyed.
This irruption of fallen angels before Noah's day was probably Satan's first attempt to prevent the coming of the "Seed of the woman" foretold in Genesis 3:15. If this could be accomplished, God's Word would have failed, and Satan's own doom would be averted.
- Genesis 3:15 (Original KJV):
- And I will put enmity between thee and the woman, and between
- thy seed and her seed; it shall bruise thy head, and thou shalt
- bruise his heel. also see Isaiah 7:14
- Satan's plan was to occupy Canaan with "his own seed" in advance of Abraham's seed.
As soon as it was made known that the Seed of the woman was to come through ABRAHAM, there must have been another irruption, as recorded in Genesis 6:4 (see above), "and also after that" (that is to say, after the days of Noah, more than 500 years after the first irruption). The aim of the enemy was to occupy Canaan in advance of Abraham, and so to contest its occupation by his seed. For, when Abraham entered Canaan, we read (Genesis 12:6) "the Canaanite was then (that is to say, already) in the land."
- Also in Genesis we see two more attempts by Satan to interfere with Abraham's
- seed before the birth of Isaac, as told in both Genesis 12:10-20 and in Genesis 20:1-18.
In the late 1950’s, during road construction in the Euphrates Valley of south-east Turkey, many tombs containing the remains of giants were uncovered. At the sites the leg bones were measured to be 120 cms (47.24 inches). Joe Taylor, Director of Mt. Blanco Fossil Museum, was commissioned to sculpt the human femur. This Antediluvian giant stood some 14-16 ft tall (see below). Genesis 6:4 claims: "There were giants in the earth in those days;" Deuteronomy 3:11 states that the bed of Og, king of Bashan, was 9 cubits by 4 cubits (approximately 14 ft long by 6 ft wide).
Antediluvian Giants' bone below
Other human Fossil finds
A 19'6" human skeleton found in 1577 A.D. under an overturned oak tree in the Canton of Lucerne.
23-foot tall skeleton found in 1456 A.D. beside a river in Valence, France.
A 25' 6 " skeleton found in 1613 A.D. near the castle of Chaumont in France. This was claimed to be a nearly complete find.
A 9' 8" skeleton was excavated from a mound near Brewersville, Indiana (Indianapolis News, Nov 10, 1975).
In 1833 soldiers digging at a pit for a powder magazine in Lompock Rancho, California, discovered a male skeleton 12 feet tall. The skeleton was surrounded by carved shells, stone axes, and blocks of porphyry covered with unintelligible symbols. The skeleton had double rows of upper and lower teeth. These bones substantiated legends by the local Piute Indians regarding giants which they called Si-Te-Cahs.
In Clearwater Minnesota, the skeletons of seven giants were found in mounds. These had receding foreheads and complete double dentition.
"A miner fell through a hole in a mine in Italy and found this 11' 6" skeleton." believed to been found in 1856.
A mound near Toledo, Ohio, held 20 skeletons, seated and facing east with jaws and teeth "twice as large as those of present day people," and besides each was a large bowl with "curiously wrought hieroglyphic figures." (Chicago Record, Oct. 24, 1895; cited by Ron G. Dobbins, NEARA Journal, v13, fall 1978).
Almost beyond comprehension or believability was the find of the two separate 36-foot human remains uncovered by Carthaginians somewhere between 200-600 B.C.
Caius Julius Verus Maximinus, also known as Maximinus Thrax (235-238 A.D.) was a Roman soldier-emperor who spent his reign on campaign. Maximinus was born in Thrace to a Gothic father an Alanic mother in about 173 A.D.. He was reportedly 8' feet, six inches (2.59m) tall, and of tremendous strength.
In an ancient text of the Jews, we read an astonishing description of some of these gigantic Amorites whom the Israelites conquered. In Buber's Tanhuma, Devarim 7, the text tells us of a Rabbi Johnanan ben Zakkai's encounter with the Roman Emperor Hadrian. This event occurred in about A.D. 135, soon after the Roman victory in the Bar Kochba war, when the Jews rebelled against the Romans. The text reads:
"The wicked emperor Hadrian, who conquered Jerusalem, boasted, 'I have conquered Jerusalem with great power.' Rabbi Johanan ben Zakkai said to him, 'Do not boast. Had it not been the will of Heaven, you would not have conquered it.' Rabbi Johanan then took Hadrian into a cave and showed him the bodies of Amorites who were buried there. One of them measured eighteen cubits [approximately 30 feet] in height. He said, 'When we were deserving, such men were defeated by us, but now, because of our sins, you have defeated us'" (quoted in
Judaism, edited by Arthur Hertzberg, p.155-156, George Braziller, New York: 1962).
"Sons of God were fallen angels and not aliens"
Some have claimed that the Nephilim, or the "sons of God," both mentioned in Genesis 6:2-4, were aliens. This is a wild extension of a common view that the "sons of God" who married the "daughters of men" were fallen angels, and that the Nephilim were products of those "marriages." "Sons of God" is clearly used of angels in Job 38:7 Orig KJV: "When the morning stars sang together, and all the sons of God shouted for joy?". The Septuagint (LXX) here translates "sons of God" as "angels of God." This need not mean that evil angels, or demons, actually cohabited with women. Jesus made it clear that angels do not engage in sexual activities, at least not angels in heaven. Matthew 22:30 Orig KJV: "For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven." Nevertheless, evil angels on earth could have used the bodies of ungodly men, by demonic possession, to achieve their evil purpose of producing an evil generation of people (Genesis 6:12).[2]
There are other reasonable suggestions as to the identity of the "sons of God" and the Nephilim. Interestingly, the word Nephilim is only used here and in Numbers 13:33, where it clearly refers to the descendants of Anak, who were big people, but still people. Furthermore, "sons of God" is not used exclusively of angels -- the children of Israel are called "the sons of the living God" in Hosea 1:10 (see also Psalm 73:15; 80:17).
Numbers 13: 32-33 Original KJV:
- 32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.
- 33 And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
The Anakim: This was another name for the Watchers. It means “the descendants of Anak”, or Enoch, Cain’s son. Though it was said that a flood had been sent to destroy them, there were still entire cities of Anakim in Canaan as late as the time of Moses. And Jewish chronicler Josephus states that even in his own day it was not uncommon for people to dig up gigantic skeletal remains.
A champion named Goliath, who was from Gath, came out of the Philistine camp ... Then the Philistine said, "This day I defy the ranks of Israel! Give me a man and let us fight each other."
Reading further, both in 2 Samuel 21:16-22 and I Chronicles 20:4-8, we discover that Goliath had four relatives, also giants:
1) Ishbi-Benob, whose bronze spearhead weighed three hundred shekels (more than seven pounds) and who said he would kill David;
2) Saph (or Sippai), another descendant of Rapha (the giant);
3) Lahmi (the brother of Goliath), whose spear shaft resembled a weaver's rod; and
4) a huge man (unnamed in the text) with six fingers on each hand and six toes on each foot.
Goliath and these four were all descendants of Rapha in Gath, "and they fell at the hands of David and his men" (2 Samuel 21:22 and I Chronicles 20:8).
David apparently knew in facing Goliath that these other four might also have to be reckoned with. So David prepared himself to take down all five giants, one stone per giant, if need be. The Bible tells us that the other four did fight against David and his army in later battles, and all four were defeated.
David's stone was a bullet of faith, launched from his sling at probably 100 to 120 mph, and with sufficient momentum to break through Goliath's skull bones. The boastful giant never knew what hit him. The text indicates that David ran toward Goliath as he launched his shot, thus adding to its momentum. We can assume from David's success in killing both bear and lion that he was a fast runner (Goliath could never have caught him in open field running) and an accurate shot, probably able to put a stone into a 3- or 4-inch circle consistently from a distance of 20 or 30 feet (an accuracy comparable to that of today's pro baseball pitchers).
Rulers in ancient Egypt and Mesopotamia often proclaimed themselves as "sons of God" to enhance their power and prestige. So, another view with much support is that the "sons of God" were power-hungry rulers and despots, who, in their hunger for power and influence, took many wives in polygamy. They, and their offspring, through tyranny, became "mighty men." (Nimrod was described as a "mighty one" in Genesis 10:8.)
So, there is no need to resort to fanciful suggestions involving aliens to understand this passage of Scripture.
Good Angels do not marry
A contradictory yet enlightening statement about angel marriages was made by Jesus which was reported in Matthew 22:30; "For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven." Here we read a statement from Jesus saying that angels do not get married. A possible explanation for this is that the "sons of God" were the descendants of Seth, and "the daughters of men" were of the godless Cainites. Remember, God later spoke of the people of Israel as His ‘firstborn son" (Exodus 4:22), and Moses called the people of Israel "children of the Lord your God" (Deuteronomy 14:1).
Therefore, when they took wives it was an unholy alliance between Sethites (God's people) and Cainites (idol worshipers). Also, the word "wives" seems to indicate more that one and therefore a suggests taking more than one wife (polygamy).
How Big were the Giants? - (probably around *9.5-14 feet)
-
(Ancient Hebrew cubit remains unknown) - *9 cubits using Egyptian Royal cubit (1.7 ft) =15.3 ft
- (subtracted 1 ft for bed's comfort)
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Deuteronomy 3:11 Original KJV: - For only Og king of Bashan remained of the remnant
- of giants; behold, his bedstead was a bedstead of
- iron; is it not in Rabbath of the children of Ammon?
- nine cubits was the length thereof, and four cubits
- the breadth of it, after the cubit of a man,
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Giants
(1.) Hebrew Nephilim, meaning "violent" or "causing to fall" (Gen. 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Num. 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Hebrew rephaim, a race of giants (Deut. 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Gen. 14:5), and their territories were promised as a possession to Abraham (15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa. 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In Sam. 21:16, 18, 20, 33, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also 1 Chron. 20:5, 6, 8; Deut. 2:11, 20; 3:13; Josh. 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Ps. 88:10; Prov. 2:18; 9:18; 21:16: in all these places the Revised Version marg. has "the shades." (See also Isa. 26:14.)
(3.) Hebrew 'Anakim (Deut. 2:10, 11, 21; Josh. 11:21, 22; 14:12, 15; called "sons of Anak," Num. 13:33; "children of Anak," 13:22; Josh. 15:14), a nomad race of giants descended from Arba (Josh. 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Gen. 23:2; Josh. 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2 Sam. 21:15-22). From this race sprung Goliath (1 Sam. 17:4).
(4.) Hebrew 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Gen. 14:5; Deut. 2:10, 11).
(5.) Hebrew Zamzummim (q.v.), Deut. 2:20 so called by the Amorites.
(6.) Heb. gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2 Sam. 23:8-39; 1 Kings 1:8; 1 Chr. 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captains of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2 Sam. 23:8). The sons born of the marriages mentioned in Gen. 6:4 are also called by this Hebrew name
Genesis 6: 1-8 Original KJV:
1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
3 And the LORD said, My Spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
8 But Noah found grace in the eyes of the LORD.
Another non-canonical tradition says that God's Angels swarmed down and killed the remaining Nephilim...
God seeing his creation on the brink of destruction acted to save man from this treachery, and he set out to wipe corrupt man (and beast) from the face of the earth. God did not do this so as to punish man but to save him from an evil he had no way of understanding. God saved Noah and his family and man began anew. As did the evil.
But it was the unauthorized act of revelation that outraged the archangels, and it was that act which God punished. "I shall restore the Earth, so that not all the sons of men shall be destroyed through the mystery which the Watchers made known." Divinely commanded, the obedient Watchers swept down and defeated their brothers, whose punishment was to watch the death of their children before being themselves imprisoned in the mountains and deserts of the Earth until Judgment Day, when they will be cast into the lake of eternal fire. (Azazel is the only Watcher whose burial place is believed to be known: under a heap of stones at the foot of the cliff of Haradan, in what is now the Sinai, where, regarded as a demon, he received every year the scapegoat driven into the desert with its burden of Israel's sins. --Alternately, he is sometimes said to have hurled himself into the sky and become the constellation Orion.) God sends the prophet Enoch to scold them in their imprisonment, saying that as spiritual beings they were never intended to have wives as mortal men do (of course, their creator could presumably have seen to it that they felt no longing for sex or love, but he apparently neglected to do so) and even scorning the knowledge they shared with humanity - "You were in heaven, but its secret had not been revealed to you and a worthless mystery you knew." - although the Four Archangels' concern surely contradicts this mocking remark. Other Apocryphal books say that even now they are held and tortured in the terrible Fifth Heaven, set aside for just this purpose. (I Enoch XIII describes the Watchers/Grigori as stricken mute with guilt and terror after Enoch's reproof, and indeed in II Enoch the Grigori imprisoned in the Fifth Heaven are voiceless giants.) The world, meanwhile, is swept clean in a great earthquake and flood, destroying the Nephilim's lands, to which many writers trace the worldwide legends of a catastrophic inundation.
But the Watchers' teaching continued to influence humankind in the ages after the Deluge, even though now condemned and studied in secret. In Jubilees VIII:1-5, Kainam, Noah's grandson, "came upon a writing which men of old had carved on a rock...it contained the teaching of the Watchers, in accordance with which they used to observe the omens of the sun and moon and all the signs of heaven. And he wrote it down and said nothing about it..." fearing punishment from Noah, who blamed the Watchers for the Flood and constantly warned his clan against any dealings with them or their descent. (Must have been one blessed huge rock, unless the Watchers' skills included micro-engraving.) This is especially notable because Kainam is the brother of Chesed, father of Ur, who is said in the Apocrypha to have founded the famous Chaldean city of that name. "And [they] grew up and lived in Ur of the Chaldees," says Jubilees (XI:7-8) of Serug and Nahor, Kainam's descendants, "and worshipped idols...and [Nahor's] father instructed him in the learning of the Chaldees, how to divine and foretell the future from the signs of heaven." It's most tempting to conclude that Kainam's grandchildren through generations inherited and studied the written record he had made from the stone; that the legendary wisdom of the Chaldeans, which amazes history, had descended to them from the Watchers themselves
The Nephilim - and, some say, their children, the Elioud/Eljo - were physically exterminated by the avenging angel horde. But, though their half-mortal bodies could be slain, their half-angel souls could not, nor could they be held in chains. They remain on the earth, wandering at will, and though chaotic and destructive will not be punished for their deeds until the Final Judgment "in which the great age will be brought to an end". Occult tradition holds that now and then a Nephilim spirit will incarnate in human form (the souls of those who quit the body violently, it's said, are most pure...).
The Apocrypha claim the disembodied Nephilim are the origin of demons, and accuse them of many crimes. Jubilees places the blame for the Flood squarely upon the fornication of the Watchers and the iniquity and bloodshed of the Nephilim. "And now the giants who were born from souls and flesh will be called evil spirits upon the earth," charges I Enoch XV-XVI, "From the day of...the slaughter and destruction of the giant Nephilim, the mighty ones of the earth, the great famous ones, the spirits that have gone out from their souls as from the flesh will destroy without judgment." Even the mortal women who are their mothers are cursed to become sirens and demonesses. In Jubilees X:1-6, Noah's sons beg him to protect their children from "unclean demons" who are "leading astray, blinding and killing" them; Noah, petitioning God to "let not wicked spirits rule over [my grandchildren] and destroy them", adds, "Thou knowest what thy Watchers, the fathers of these spirits, did in my day..." making it clear that the demonic spirits and the Nephilim are considered one and the same. (One wonders if Kainam was one of these grandchildren being "led astray" by a "demonic" Nephilim familiar. Maybe it was helping him interpret the stone...)
Archeology NewsNovember 2005 Archaeologists digging at the purported biblical home of Goliath have unearthed a shard of pottery bearing an inscription of the Philistine's name, a find they claim lends historical credence to the Bible's tale of David's battle with Goliath.
While the discovery is not definitive evidence of Goliath's existence, it does support the Bible's depiction of life at the time the battle was supposed to have occurred, said Dr. Aren Maeir, a professor at Bar-Ilan University and director of the excavation.
"What this means is that at the time there were people there named Goliath," he said. "It shows us that David and Goliath's story reflects the cultural reality of the time."
Some scholars assert the story of David slaying the giant Goliath is a myth written down hundreds of years later. Maeir said finding the scraps lends historical credence to the biblical story.
The shard dates back to around 950 B.C., within 70 years of when biblical chronology asserts David squared off against Goliath, making it the oldest Philistine inscription ever found, the archaeologists said.
Scientists made the discovery at Tel es-Safi, a dig site in southern Israel thought to be to be the location of the Philistine city of Gath.
Maeir doubts an archaeological find can ever prove Goliath's existence, but said the shard was exciting nonetheless because of its depiction of life during the time period.
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